My Redeemer Liveth

My Redeemer Liveth

The Meaning “My Redeemer Liveth”

The original Hebrew term for redeemer is goel, which means “the participle of the verb gaal, to redeem,” according to Biblestudytools.com. The Authorized Version reads “kinsman” in Numbers 5:8, Ruth 3:12, and Ruth 4:1. Numbers 35:12, Ruth 4:6, Ruth 4:8, “redeemer,” Job 19:25, “avenger,” Deuteronomy 19:6, etc. Job acknowledged God to be his goel. Job desired to see God if he died, even though it seemed like he only wanted to be justified in front of these three friends. In fact, he was certain that he would, as shown by the verse that follows (Job 19:26).

When Satan sought to test Job and God agreed to the test, his entire adventure began. Satan intended for Job to curse God, but like Job’s friends, Satan was shown to be a fool. The Devil’s initial strategy failed since he shown strength in the face of this challenge. Job’s faith was the most powerful.

Job’s remarks have relevance for us as well. Like him, we experience struggles in our own life. The list includes terrorism, natural disasters, famine, and war. Even though circumstances occasionally remain till our death, if we adopt Job’s mindset, we understand that God endures forever. The planet is momentarily occupied by our mortal bodies, but God is always present.

Heaven will be there when we pass from this life. Even though it may seem paradoxical, it’s crucial to recognize God’s power when things are tough. Job continued to faith despite not knowing whether he would be delivered from his troubles. He kept his faith because he felt that even if he died, he would still be saved. ALSO READ THE LIGHT OF THE WORLD

When faced with challenges, other Bible characters had a similar approach toward God. In addition to Jesus carrying out God’s plan while knowing He would lose His life, Paul retained his faith when he was imprisoned.

Our lives are not as significant in the overall scheme of things as God’s will. We may be experiencing unwelcome events, but as long as the Redeemer is alive, wonderful things can emerge from what appears to be hopelessness (Romans 8:28). Paul’s suffering provided believers with a priceless lesson. One of the most well-known religions in the world was founded by Jesus. Additionally, Job’s life demonstrated to us that, despite being guilt-free, horrible things still happen to everyone.

For Job, the restoration brought him more than he had before the trial (Job 42:10). not to mention regaining and strengthening your faith.

• Therefore, there is now no condemnation for those in Christ Jesus, because the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death.” (Romans 8:1-2)

Today, we are aware that our Redeemer continues to exist as God, the Holy Spirit, and Jesus. Many people use the Book of Job as a lesson in the sometimes-unjust suffering of innocent people. This interpretation may be accurate, but the book also teaches a crucial lesson about atonement. Our Savior is alive. Job understood this about God. Today, we must make sure to keep that reality in mind.

There will always be events that we don’t want to happen, whether they are a pandemic, a war with Russia, or a bitter and divisive political division. These unfortunate situations can occasionally touch us more directly than they do the rest of society. Those we think to help us could actually cause us more hardship.

Again, there is plenty in life we do not control. This will always be true. However, if our redeemer lives, then there is one crucial aspect we can control, our faith. No matter what we’re going through, our faith can be the guiding light that takes us through the darkness. If going through the darkness means we lose our life along the way, then we can relish finally being able to see God.

A redeemer is someone who redeems, which means they pay back, get their money back, save money, or swap something for something else. Jesus Christ is referred to by the phrase in Christianity, especially when capitalized as Redeemer.

The Meaning of ‘I Know My Redeemer Lives’, deliverer, liberator, savior, Jesus of Nazareth.

But I know that my Redeemer lives, and at the end he will stand on the dust.” (Job 19:25)

These are the kinds of words that Christians use today when discussing redemption and a real redeemer. Sometimes we use these idioms or the scripture described above without realizing their historical context or where they came from in the Bible. The story of Job contains many valuable lessons about discernment, friendship, prayer, and, most importantly, the suffering of innocent people. However, this narrative also teaches us a valuable lesson about redemption.

Job declares that his Redeemer lives. However, how does he know his redeemer is still alive and who is this person? These are questions that we ought to be able to respond to for ourselves if we speak about redemption as well. We will quickly find the solution to this query by carefully examining the passage.

I Know My Redeemer Lives in the Context of Job 19:25

Both of Job’s tests by Satan are followed by Chapter 19 of the Book of Job. He had previously endured illness, suffered the loss of both things and loved ones. The day he was born, he was upset and angry (Job 3:1). His wife has already advised him to blaspheme God, and his friends haven’t done anything to help him feel better, adding to his suffering. They alternately confront Job about his misery and place the blame on him. In chapter 18, Bildad addressed Job in turn.

He first chastised Job for correcting his associates. “When will you finish talking? Then we can converse if you use some common sense. Why are we treated like livestock and viewed as foolish in your eyes? (Job 18:2-3)

After that, he compared Job to the wicked, or those without knowledge of God. Indeed, a person who does not know God resides in such a place, and such is his place of residence. (Job 18:21)

Upon reaching chapter 19, Job is given the opportunity to react to Bildad, the final buddy to speak. The section starts off with Job lashing out at the guys (Job 19:3). Their statements make him feel degraded, mistreated, and even heartbroken. Job goes on to add that he feels God is also against him because of the mental upheaval he was going through and what they were doing to him.

He calls God “God who has wronged me and caught me in his net,” in his own words (Job 19:6). He believes that God’s wrath against him has destroyed all he owns, including his life and belongings. Job feels abandoned and uprooted like a tree l His emotional health is in complete disarray, and he exudes an air of despondency. More of his words of defeat follow, but the chapter suddenly makes a significant and abrupt turn.

Job first pleads with his companions to show him mercy because God has severely punished him (Job 19:21). Then, in spite of their critical remarks and his awful circumstances, Job says something brilliant.

• However, I am aware that my Redeemer is alive and will eventually stand atop the ashes. Even if my skin is destroyed, I will still be able to perceive God in my flesh. (Job 19:25-26)

In the face of challenging circumstances and individuals who were depressing him, persons who didn’t behave well as friends, Job declared his faith. Even though Job died in such a depressing manner, he had hope because he knew his Redeemer was still alive.

What did Job mean when he proclaimed in Job that “my redeemer lives”?

Because I am aware that my redeemer is alive and will appear on earth at a later time, Job 19:25–26 states, “And though worms consume this body after my skin, yet will I see God in my flesh.”

This verse appears to refer to God as the redeemer, to His coming to earth (perhaps in the form of incarnation or perhaps even in the form of victory), to the resurrection of the body, and even to the hope of eternal life, upon a cursory reading.

This view has a flaw in that it assumes knowledge of the whole of Christian truth, which is problematic. A poem cannot mean to us what it could not have meant to the original audience, according to the hermeneutical rule. It is truly astonishing, and it would appear that Job possessed wisdom well beyond his contemporaries and even later prophets, if this verse represents a complete description of Christian truth as eventually taught in the New Testament. It stands to reason that some would interpret these words as showing that certain Old Testament Christians, like Job, had a comprehensive understanding of what was to come.

We should challenge the conventional reading of Job’s remarks in Job 19:25 given that he appeared to be aware of several things that are rarely, if ever, mentioned even by later prophets. The translation of Job 19:25 either has some issues because the section contains some challenging terms, or the progressive character of biblical revelation has been altered.

I am aware that my acquitter is still alive and that, eventually, he will stand over my grave. And after I awake, I will see God separate from my flesh even if my body has been annihilated.

Job’s associates have been accusing him of some major wrongdoing that has prompted God to turn against him at this point in the book of Job. Job expresses his faith in the help of a “kinsman-redeemer” (a term also used for Boaz in the book of Ruth). It is unknown who this kinsman-redeemer is, but it is doubtful that Job could have anyone other than God in mind. God will testify on Job’s behalf in front of his accusing friends. As a result, although Christians looking back can undoubtedly discern the roots of that theology in Job, the idea of a “redeemer” in this context does not have full Christian theology imbedded in it.

Job also expresses faith in God’s coming to defend him and for him to stand “on the dust,” “on the ground,” or “on the grave.” Depending on the context, the Hebrew term used here could refer to any of the three. If the word is translated as “grave,” Job anticipates justice after passing away. If “dust” is favored, it might imply that God will confront him in this life when he is lying in pain on the actual dust heap.

The next challenging word is “destruction.” It’s not a given that the Hebrew word means death. If “complete annihilation” is what Job has in mind, then death would be the term. If he means “damaging” or “marring,” it may simply signify that Job expects to be vindicated after the bodily suffering he is experiencing has done the worst of its damage. The word makes no distinction between life and death. The outcome of an accurate translation is uncertain.

The next challenging word is “in my flesh.” It literally means “from my flesh”, which can be translated as either “aside from my flesh” or “from within my flesh,” i.e., nearly the opposite of each other. However, neither this particular paragraph nor the rest of the book make it clear that Job anticipates a physical resurrection. Job’s hope is “I will see God,” whether it is in his body (in this life) or not (in the hereafter).

In conclusion, Job expresses confidence in verse 25 that God will manifest and defend him against the accusations made against him by his friends. In verse 26, Job expresses his certainty that he shall see God, and in verse 27, he elaborates on this belief. At the end of the book, Job does indeed see God and receives justice.

Many Christians have used Job 19:25–26 to teach the correct doctrines, which is a typical example of quoting the appropriate verses incorrectly. The New Testament reveals the entire significance of God as our kinsman-redeemer, as well as the promise of ultimate justification after death and the resurrection body (see Romans 8:18–39 and 1 Corinthians 15:42–58).